Tuesday, January 17, 2012

Even "moderate" pALESTINIANS ARE AS BAD AS NAZIS


Fatah's Top Religious Authority Calls for Genocide of Jews

by Itamar Marcus and Nan Jacques Zilberdik
January 16, 2012 at 4:30 am


Last week, the principal Palestinian Authority religious leader, the Mufti Muhammad Hussein, presented the killing of Jews by Muslims as a religious Islamic goal. At an event celebrating the 47th anniversary of the founding of Fatah, he cited the Hadith (Islamic tradition attributed to Muhammad) saying that the Hour of Resurrection will not come until Muslims fight the Jews and kill them:

"The Hour [of Resurrection] will not come until you fight the Jews.
The Jew will hide behind stones or trees.
Then the stones or trees will call:
'Oh Muslim, servant of Allah, there is a Jew behind me, come and kill him.'"


Palestinian Media Watch reported regularly during the PA terror campaign (Intifada, 2000-2005) on the repeated use of this Hadith by PA clerics on official PA TV to motivate Palestinians to terror attacks, preaching that Muslims had an Islamic obligation to kill Jews. The fact that the Mufti quotes this now indicates that this may have remained part of the PA's religious establishment's teachings, even though it is less frequently promoted on PA TV.

The last time official PA TV broadcast a sermon during which this Hadith calling to kill Jews was quoted was in 2010.

The years of PA promotion of killing Jews and PA religious leaders' citing this Hadith to justify it, may have contributed to the high acceptance of it in PA society. A poll sponsored by the Israel Project last year found that 73% of Palestinians "believe" this Hadith. [July 2011, Greenberg Quinlan Rosner.]

The moderator who introduced the Mufti at the Fatah event last week reiterated another Islamic belief; that the Jews are the descendants of apes and pigs:


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Sunday, January 8, 2012

Repatriate Palestinians to Arab lands

Palestinian Refugees, were denied resettlement opportunities

Palestinian Refugees, unlike other refugees in the world, were denied resettlement opportunties, so that they could be used as political pawns. Over the last thirty-odd years, numerous projects have been proposed, international funds provided, studies undertaken, all indicating the benefits that could be derived by the Arab refugees from their absorption into the brethren cultures of the Arab host countries. Various international bodies and independent Arab voices over the years have clearly challenged as immoral the position of the Arabs in promoting the continued languishing of the Arab emigres who came within their borders; also deplored on occasion is the Arab states' departure from the free world's unvarying precedent: of granting to refugees around the world the dignity of resettlement within a compatible environment where they can become productive citizens. From the beginning, the Arab host governments were offered unprecedentedly broad opportunities based on the refugees' rehabilitation, which could help develop their countries' vast potential under the proposed aid programs.
International experts reported and published undisputed evidence that integration and resettlement of those who were refugees, when implemented by the community of Arab nations, would benefit not only the Arab refugees but also the underpopulated areas within the Arab world, which needed additional labor forces to implement progress. Iraq and Syria were judged by many specialists in the area to be ideal for resettlement of the Arab refugees." Among many such findings was the report by President Truman's International Development Advisory Board. Headed by Nelson Rockefeller, the board asserted that under proper development Iraq alone could absorb an Arab refugee population of 750,000. According to the report,

... Israel [which] in the three years of its existence has absorbed a Jewish refugee population, about equivalent in number to the Arab refugees; ... in flight from Moslem countries in the Middle East and North Africa, cannot reabsorb the Arabs who fled its borders, but it can and indeed has, offered to contribute to a fund for Arab resettlement. The exchange of the Arab population of Palestine with the Jewish population of the Arab countries was favored by the ... League of Nations as an effective way of resolving the Palestine problem. In practical effect, such an exchange has been taking place. The resettlement of the Arab refugees is ... much simpler ... in Arab lands.*1
Another of the authoritative studies reported:
Iraq could contribute most to the solution of the refugee problem. It could absorb agriculturists as well. This would benefit the refugees and the country equally.2
Pointing to Iraq's special availability for resettlement and countering the Arab argument that the Arab refugees were "unemployable"-the same study emphasized that
In the years 1950-51 100,000 Iraqi Jews left the country.... They left a big gap in the life of the city. Many of them were shopkeepers, artisans or white collar workers, while 15,000 belonged to the well-to-do. The gap could be ... filled. ... Again Iraq would also benefit....
The study concluded that "host countries should take over responsibility for the refugees at the earliest possible date," and that "redistribution of the refugees among these countries is a primary requisite."
According to yet another study, by S.G. Thicknesse,3 Iraq's were the "best long-range prospects" for resettlement of the Arabs from Palestine. Herbert Hoover suggested that "this would clear Palestine ... for a large Jewish emigration. . . ."4

El-Balad, an Arab daily paper in the Jordan-held "old city" of Jerusalem, stressed the value to the Arabs of the Jews' flight from Iraq, since "roughly 120,000" Jewish refugees had fled Baghdad for Israel, leaving all of their goods and homes behind them 5 Salah Jabr, former Prime Minister of Iraq and leader of Iraq's National Socialist Party had stated that

the emigration of 120,000 Jews from Iraq to Israel is beneficial to Iraq and to the Palestinian Arabs because it makes possible the entry into Iraq of a similar number of Arab refugees and their occupation of the Jewish houses there.6
A survey by the League of Red Cross Societies determined that thirty-five percent of the Palestine refugees were "townspeople" and could "easily fill the vacuum" left by the Jews.
... Their departure created a large gap in Iraq's economy. In some fields, such as transport, banking and wholesale trades, it reached serious proportions There was also a dearth of white collar workers and professional men.7
Syria was also proposed by many experts as an area with great potential for absorbing refugees: according to one report, Syria required more than twice as many inhabitants as its then-current population of a little more than two million (after World War II.)8 According to Arab Palestinian writer Fawaz Turki, Syria "could have absorbed its own refugees, and probably those in Lebanon and Jordan."9 The British Chatham House Survey10 estimated that, with Syria's agreement, "Syria might well absorb over 200,000 Palestine refugees within five years in agriculture alone." Chatham House also recommended that about 350,000 refugees could be resettled in Iraq, further noting that the refugees themselves would "not offer serious resistance" if they were encouraged to realize that their lives would become more productive.
In 1949 a newspaper editorial from Damascus stated that

Syria needs not only 100,000 refugees, but 5 million to work the lands and make them fruitful.11
The Damascus paper, earlier recognizing that Arab refugees were not to be "repatriated," suggested that the government place these "100,000 refugees in district[s] ... where they will build small villages with the money appropriated for this purpose." * 12
[* On June 27, 1949, Near East Arab Broadcasting, a British-run station, broadcast (in Arabic): "The Arabs must forget their demand for the return of all refugees since Israel, owing to her policy of crowding new immigrants into the country at such a rate that the territory she holds is already too small for her population, is physically unable to accept more than a small number of Arab refugees. The Arabs must face the facts before it's too late, and must see to the resettlement of the refugees in the Arab states where they can help in the development of their new lands and so become quickly assimilated genuine inhabitants, instead of suffering exiles." "Daily Abstracts of Arabic Broadcasts," Israel Foreign Office. Similar broadcasts were recorded on 10/31/50, 11/11/50, 11/29/50, 12/31/50.]

In 1951, Syria was anxious for additional workers who would settle on the land. An Egyptian paper13 reported,

The Syrian government has officially requested that half a million Egyptian agricultural workers ... be permitted to emigrate to Syria in order to help develop Syrian land which would be transferred to them as their property. The responsible Egyptian authorities have rejected this request on the grounds that Egyptian agriculture is in need of labor.*
[* 200,000 Arab "refugees" were languishing in Gaza, along with "80,000 original residents who barely made a living before the refugees arrived," according to the UNRWA report in 1951-52, yet a project with "hope" to accommodate "10,000 families" in the "Sinai area" was "suspended."]
Near East Arabic Radio14 reported that Syria was offering land rent free to anyone willing to settle there. It even announced a committee to study would-be settlers' applications.

In fact, Syrian authorities began the experiment by moving 25,000 of the refugees in Syria into areas of potential development in the northern parts of the country, but the overthrow of the ruling regime in August 1949 changed the situation, and the rigid Arab League position against permanent resettlement, despite persistence on the part of isolated leaders, prevailed.15

Notwithstanding the facts, 16 the Arab world has assiduously worked to build the myth that no jobs were available in Arab lands for Arab refugees in 1948 or since, and that the refugees had become surplus farm workers "in an era when the world at large and Arab countries in particular already has too many people in the rural sector."17

At around the same time, the Egyptian Minister for Foreign Affairs, Muhammad Saleh ed-Din, in.a leading Egyptian daily, demanded the return of the refugees:

Let it therefore be known and appreciated that, in demanding the restoration of the refugees to Palestine, the Arabs intend that they shall return as the masters of the homeland, and not as slaves. More explicitly: they intend to annihilate the state of Israel.18
Thus, while the "refugee" count kept growing, Arab leaders' confusion over "return" or "not return" had been more or less clarified: they proclaimed that the "refugees" must indeed "return," but not before Israel was destroyed.
The Lebanese paper AI-Ziyyad 19 anticipated a current expressed goal of the PLO charter, though it was less candid. In a sophisticated assessment, it suggested the recognition of Israel as a strategy that would accomplish the following results:

The return of all the refugees to their homes would be secured, thereby we should, on the one hand, eliminate the refugee problem, and on the other, create a large Arab majority that would serve as the most effective means of reviving the Arab character of Palestine, while forming a powerful fifth column for the day of revenge and reckoning.
Despite findings of the 1950 United Nations Palestine Conciliation Commission,20 which recommended "concentration on Arab refugees' resettlement in theArab countries21 with both the technical and financial assistance of the United Nations and coupled with compensation for their property," the Arab League22 insisted that
relief projects should not prejudice the right of the refugees to return to their homes or to receive compensation if unwilling to return...23
The Revue du Liban was among many dissenters who challenged the Arab League's position and discouraged Arab refugees from "return":
... it is a fact that many Arabs leave Israel today of their own free will.
The paper pointed out that "in the event of a return of the refugees they will constitute a minority ... in a foreign environment ... unfamiliar together with people who speak a language they do not understand." Also, the paper stated, the refugees would "encounter the economic difficulties of Israel," and
their settlement in Israel will cost much more than their absorption in the countries where they live today. After three years it is not human and not logical to compel them to wait without giving them concrete help. Syria and Iraq can easily absorb additional refugees.... They should form a productive force which might help to improve the economic conditions in the countries where they will be absorbed.24
Despite tacit recognition of the actual "resident"- as opposed to "refugee' - identity of so many of those involved, projects unparalleled for refugees else where continued to offer to facilitate the Arab world's resettlement of all it "refugees."25 Yet the Arabs rebuffed every effort to secure realistic well-being for their kinsmen. At a refugee conference in Homs, Syria, the Arabs declare that
any discussion aimed at a solution of the Palestine problem which will not based on ensuring the refugees' right to annihilate Israel will be regarded as desecration of the Arab people and an act of treason.26
In 1958, former director of UNRWA Ralph Galloway declared angrily while in Jordan that
The Arab states do not want to solve the refugee problem. They want to keep it as an open sore, as an affront to the United Nations, and as a weapon agains Israel. Arab leaders do not give a damn whether Arab refugees live or die.27
And King Hussein, the sole Arab leader who, for reasons that later become clearer, directed integration of the Arabs, in 1960 stated,
Since 1948 Arab leaders have approached the Palestine problem in an irresponsible manner.... They have used the Palestine people for selfish political purposes. This is ridiculous and, I could say, even criminal.28
Eleven years after the Arab leavetaking, the late United Nations Secretary General Dag Hammarskjbld reiterated that there were ample means for absorb ing the Arab refugees into the economy of the Arab region; he asserted furthe that the refugees would be beneficial to their host countries, by adding needed~manpower to assist in the development of those countries. Hammarskjbld detailed the estimated cost of the refugee absorption, which he proposed be financed by oil revenues and outside aid. But again, plans for permanent rehabilitation of the refugees were rejected by the Arab leaders, because such measures would have terminated the refugees' status as "refugees"; the Arab leaders reasoned that once the refugees accepted their new homes, they would eventually abandon their desire to "return" to former homes, as have other refugees. Such action would have resulted in the Arab world's loss of a weapon against Israel,29 and would have falsely implied acceptance of the Jewish state.
While the vast majority of refugees has now left the camps for greater opportunities among their brethren-many in the oil-rich Gulf states-most have been denied citizenship in the Arab countries to which they had moved. Regardless of their contributions as "law-abiding" citizens de facto, and regardless of their length of time there, they have largely been discriminated against. As one Palestinian Arab in Kuwait told Forbes editor James Cook in 1975,

They owe me citizenship. I've been here for nearly 20 years and I helped create this country's great wealth. I did. I haven't simply earned my citizenship, they owe it to me.30
This Arab refugee, whose plight is representative of so many, according to Cook, was "unlikely to get it," although it is said that some of the Arabs who left Western Palestine for Kuwait have finally obtained Kuwaiti citizenship. In Iraq, Palestinians have been "allowed to live in the country but not to assume Iraqi nationality," despite the fact that the country needs manpower and "is encouraging Arab nationals to work and live there by granting them citizenship, with the exception of Palestinians.31
In this endeavor, the Arab world has received inordinate support from the United Nations, as a candid former United Nations Palestinian Conciliation Commission official admitted in 1966. Dr. Pablo de Azcarate wrote:

...solemn proclamation [of the "right of the refugees to return . . ."] by the [General] Assembly and its incorporation into the text of the resolution of December 14, 1948, have had three results.
In the first place, a platform has been provided, of inestimable value to all those Arab political elements who are more interested in keeping alive the political struggle against the State of Israel than in putting an end, by means of a practical and reasonable compromise formula, to the tragic situation of the refugees. The truth is that since the resolution.... the Arab states, whenever the question arose, have done nothing but attack Israel....

The second result of the proclamation ... has been complementary to the first - to paralyze any possible initiative on the part of those who would have preferred to give priority, not to the struggle against Israel, but to the solution of the refugee problem by means of a reasonable and constructive compromise formula.

[And third,] the proclamation and the propaganda surrounding it have created a state of mind among the refugees based on the vain hope of returning to their homes, which has immobilized their cooperation.... an indispensable condition if a way is to be opened to a solution at once practical and constructive of their distressing problem....

... after years of effort, the sole achievement has been to feed and shelter the refugees in some sort of fashion, without taking a single step along the road to their economic and social rehabilitation.32

Arab propaganda has also managed thus far to direct all attention to one aspect of the Middle East refugee problem as if it were the only aspect of that problem, and thus to mask the overall reality. One crucial truth, among many that have been obscured and deprecated, is that there have been as many Jewish refugees who fled or were expelled from the Arab countries as there are Arab refugees from Israel, and that the Jews left of necessity and in flight from danger.

Palestinians burn effigy of Canadian minister

January 17, 2001
Reuters
Palestinians burned an effigy of Canadian Foreign Minister John Manley on Thursday in a protest against Canada's offer to accept Palestinian refugees as part of a Middle East peace plan. Hooded gunmen fired into the air during the protest in Balata refugee camp near the West Bank town of Nablus and hundreds of demonstrators shouted slogans demanding the right of return to former homes. "We refuse resettlement of refugees," they shouted.

Manley told the Toronto Star newspaper in an interview published on January 10, "We are prepared to receive refugees. We are prepared to contribute to an international fund to assist with resettlement in support of a peace agreement." Manley said there had been no discussion on the number of refugees to be resettled outside the Middle East.

Canada heads the multilateral Refugee Working Group, a committee charged with trying to resolve the plight of Palestinian refugees.


Arab League Summit in Beirut

28 March 2002
Reuters
Following is an official translation of the full text of a Saudi-inspired
peace plan adopted by an Arab summit in Beirut on Thursday...

The Arab Peace Initiative

The Council of Arab States at the Summit Level at its 14th Ordinary Session, reaffirming the resolution taken in June 1996 at the Cairo Extra-Ordinary Arab Summit that a just and comprehensive peace in the Middle East is the strategic option of the Arab countries, to be achieved in accordance with international legality, and which would require a comparable commitment on the part of the Israeli government...

1. Requests Israel to reconsider its policies...
2. Further calls upon Israel to affirm...

3. Consequently, the Arab countries affirm the following...

4. Assures the rejection of all forms of Palestinian patriation which conflict with the special circumstances of the Arab host countries.

5. Calls upon the government of Israel and all Israelis to accept this initiative...

Section 4 effectively continues the policy of forcing the Palestinian refugees to remain camps in Lebanon and elsewhere as political weapons rather than absorbing them.

1. International Development Advisory Board, Report, March 7, 1951.

2. F. T. Witcamp, The Refugee Aroblem in the Middle East (The Hague: Research Group for European Migration Problems, 1959), pp. 39-41.

3. S.G. Thicknesse, Arab Refugees: A Survey of Resettlement Possibilities (London: Royal Institute of International Affairs, 1949), p. 51.

4. Herbert Hoover, reported in the New York World Telegram, November 19, 1945.

5. EI-Balad, September 13, 19, 1951, cited in Joseph Schechtman, The Arab Refugee Problem (New York: Philosophical Library, 1952), p. 91.

6. Dewey Anderson et al., "Arab Refugee Problem and How It Can Be Solved," p. 39, citing EI-Balad (Jerusalem), September 18, 1951.

7. Schechtman, Apab Refugee Problem, p. 91; p. 94, n. 41.

8. Anderson et al., "Arab Refugee Problem and How It Can Be Solved," citing a report by Alexander Gibbs Co., "The Economic Development of Syria" (London, 1949).

9. Fawaz Turki, The Disinherited: Journal of a Palestinian Exile (New York and London: Monthly Review Press, 1972), p. 37.

10. Anderson et al., "Arab Refugee Problem," p. 50, citing a report by a study group composed of members and associates of Chatham House and members of the Royal Asian Society under the chairmanship of Sir Harold MacMichael on Arab refugee settlement possibilities. Arnold Toynbee was also a participant.

11. Editorial in al-Qubs (The Torch), Damascus, January 1949. Quoted on March 28, 1949, in az-Sameer, an Arabic paper published in New York. Cited in Schechtman, Arab Refugee Problem, p. 80.

12. al-Quk quoted in az-Sameer, March 28, 1949, cited in Anderson et al., "Arab Refugee Problem," p. 52.

13. Musamaret El Geib (Cairo), June 3, 1951, cited in Anderson et al., "Arab Refugee Problem," p. 50. See Chapter 18 for interview with Syrian official who expressed similar needs in 1977.

14. Near East Arabic radio, May 12, 1949, cited in Anderson et al., p. 51.

15. W. de St. Aubin, "Peace and Refugees in the Middle East," Middle East Journal, Washington, July 1949, pp. 359-60. According to Schechtman, Arab Refugee Problem, P. 81, "In March 1951, premier Khaled el-Azarn stated in connection with the visit to Damascus of UN Secretary General Trygve Lie, Syria would be willing to accept refugees provided they were paid compensation for their property in Israel." (Emphasis added.)

16. From 1949 until 1951 Egyptians were receptive to resettlement proposals. In September 1949, Egypt was planning to hire the refugees to dig wells in Gaza, conditional upon Israel's cooperation with irrigation methods, New York Times, October 1, 1949; in 1951, Egypt and UNRWA negotiated to resettle 50,000 refugees in the Sinai at one point, New York Times, August 18, 23, 1950, and March 23, 195 1; an additional 20,000 refugees were agreed upon for resettling in the same period, New York Times, December 26, 1950, Times, London, January 23, 1951.

17. John Davis, "Why Are There Still Arab Refugees?", Arab World, December 1969- January 1970. Also see data on Syria and on Libya, etc., in UNRWA Annual Report of the Director, July 1952 to June 1953, General Assembly, 8th Session, Supp. No. 12 (A/2470), pp. 10-11; in UN Resolution 513 (VI) the General Assembly adopted the Authorization to '~ransfer" UNRWA funds "allocated for relief' into funds for "reintegration, " dated January 26, 1952, item no. 10. An American representative in Lebanon, Ambassador Ira Hirschmann, submitted a comprehensive report to the Assistant Secretary of State re: "Arab Refugee Situation," April 6,1968, Hirschmann to William B. Macomber, Jr.

18. Dewey Anderson et al., "Arab Refugee Problem and How It Can Be Solved," p. 77, citing AbMisr4 October 11, 1949.

19. Ibid., citing Al-Ziyyad, April 6, 1950.

20. "General Progress Report of the United Nations Conciliation Commission for Palestine," covering the period from December It, 1949, to October 23, 1950 (pamphlet), General Assembly Official Records, 5th Session, Supp. No. 18 (A/1367/Rev. 1).

21. See UN Ad Hoc Committee Sessions, November 11, 29, 30, December 1, 1950, for positions of Denmark, Canada, Britain, Australia, Bolivia, Belgium, and Holland. Although giving perfunctory acknowledgment to the Arab position, a substantial bloc among the UN Ad Hoc Committee concluded that "the Arab refugees would have a happier and more stable future if the bulk of them were resettled in Arab countries."

22. League Resolution No. 389, October 10, 1951.

23. Mohammad lqbal Ansari, The Arab League 1945-1955 (Aligarh: Aligarh Muslim University, 1968), pp. 71-74.

24. Revue du Liban (French), May 12, 1951, cited by Anderson et al., "Arab Refugee Problem," p. 38.

25. For additional support of resettlement see Thicknesse, Arab Refugees~ pp. 38-58; Vahe Sevian, "Economic Utilization and Development of the Water Resources of the Euphrates and Tigris," E/Conf. 7/Sec/W.397, August 1, 1949, p. 16; Doreen Warriner, Land and Poverty in the Middle East (London and New York: Royal Institute of International Affairs, 1948), pp. 26-33, 75-80, 95.

26. Berlut al Massa (Lebanese daily), July 11-12, 1957, 'cited by Terence Prittie and Bernard Dineen, The Double Exodus. A Study of Arab and Jewish Refugees in the Middle East (pamphlet), (London: Goodhart Press, n.d.), p. 13.

27. Prittie, "Middle East Refugees," in Michael Curtis et al., eds., The Palestinians: People, History, Politics (New Brunswick, N.J.: Transaction Books, 1975), p. 71.

28. Ibid., citing Associated Press interview, January 1960.

29. See Robert MacDonald, The League ofArab States (Princeton: Princeton University Press, 1965); also see Mohammad Khalil, The Arab States and the Arab League: A Documentary Record (Beirut: Khayat's, 1962), vol. 2, pp. 517-22, 9351f.

30. "Biggest Little Superpower in the World," Forbes, August 1, 1975; author's interview with Jim Cook, January 5, 1979.

31. Abbas Kelidar, "Iraq: The Search for Stability," Conflict Studies, No. 59, The Institute for the Study of Conffict, London, July 1975, p. 21.

32. Pablo de Azcarate, Mission in Palestine 1948-1952 (Washington, D.C.: Middle East Institute, 1966), p. 191. Resolution 194 (111) of the United Nations General Assernbly, which de Azcarate dates December 14, 1948, is generally recorded as December 11, 1948. The UN "proclamation" referred to by de Azearate includes the following: "Resolves that the refugees willing to return to their homes and live at peace with their neighbors should be permitted to do so at the earliest practicable date, and that compensation should be paid for the property of those choosing not to return, and for loss of or damage to property which, under principles of international law or inequity, should be made good by the Governments or authorities responsible; "Instructs the Conciliation Committee to facilitate the repatriation, resettlement and economic and social rehabilitation of the refugees and the payment of compensation, and to maintain close relations with the Director of the United Nations Relief for Palestine Refugees and, through him, with the appropriate organs and agencies of the United Nations."

This page was produced by Joseph E. Katz
Middle Eastern Political and Religious History Analyst
Brooklyn, New York
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Wednesday, January 4, 2012

phony Palestinians

A Stateless Palestinian People is a falsehood

January 3, 2012 | Eli E. Hertz

Historically, before the Arabs fabricated the Palestinian people as an exclusively Arab phenomenon, no such group existed.

Countless official British Mandate-vintage documents speak of 'the Jews' and 'the Arabs' of Palestine - not 'Jews and Palestinians.' Ironically, before local Jews began calling themselves Israelis in 1948 (the name 'Israel' was chosen for the newly-established Jewish state), the term 'Palestine' applied almost exclusively to Jews and the institutions founded by new Jewish immigrants in the first half of the 20th century, before Israel's independence.

Some examples include:

• The Jerusalem Post, founded in 1932, was called the Palestine Post until 1948.

• Bank Leumi L'Israel was called the "Anglo-Palestine Bank, a Jewish Company."

• The Jewish Agency - an arm of the Zionist movement engaged in Jewish settlement since 1929 - was called the Jewish Agency for Palestine.

• Today's Israel Philharmonic Orchestra, founded in 1936 by German Jewish refugees who fled Nazi Germany, was called the "Palestine Symphony Orchestra," composed of some 70 Palestinian Jews.

• The United Jewish Appeal (UJA) was established in 1939 as a merger of the United Palestine Appeal and the fundraising arm of the Joint Distribution Committee.

Encouraged by their success at historical revisionism and brainwashing the world with the 'Big Lie' of a Palestinian people, Palestinian Arabs have more recently begun to claim that they are the descendants of the Philistines, and even the Stone Age Canaanites. Archeologists explain that the Philistines were a Mediterranean people who settled along the coast of Canaan in 1100 BCE. They have no connection to the Arab nation, a desert people who emerged from the Arabian Peninsula.

As if that myth were not enough, Arafat claimed that "Palestinian Arabs are descendants of the Jebusites" displaced when King David conquered Jerusalem. He also argued that "Abraham was an Iraqi." One Christmas Eve, Arafat declared that "Jesus was a Palestinian." Here, he was correct, but left out a very important part - Jesus was a Palestinian Jew!

Contradictions abound, Palestinian leaders claim to be descended from the Canaanites, the Philistines, the Jebusites and the first Christians. They also co-opt Jesus and ignore his Jewishness, at the same time claiming the Jews never were a people and never built the Holy Temples in Jerusalem.
The problem is that a stateless Palestinian people is a fabrication. The word Palestine is not even Arab


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Wednesday, December 28, 2011

The lying deceitful Palestinians

The Palestinian deception
Op-ed: Palestinians speak language of peace to West, preach hate and war in Arabic
Yochanan Visser, Sharon Shaked
Published: 12.28.11, 11:10 / Israel Opinion


Eighteen years have passed since the signing of the Oslo accords, and it seems justifiable to reach the conclusion that there will be no final-status agreement that will solve the Arab Israeli conflict in the foreseeable future.

The recent reconciliation between the Palestinian Authority and Hamas – including the announcement that Hamas will join the PLO - is further evidence that Mahmoud Abbas was never sincere in pursuing a peace agreement with Israel.

New Mideast?
Hamas is changing / Raphael Mimoun
Op-ed: Israel should consider new strategy towards increasingly pragmatic Hamas movement
Full story
Now that the chimera of a “peace process” has been exposed, the time has come to finally face the truth.

The Palestinian leadership has deceived Israel and the international community by speaking the language of “peace” to Western English-speaking audiences, while continually preaching hate and war to their own people in Arabic.

Duplicity and deceit have long concealed the true intentions of the Palestinian Authority, but its most recent actions and rhetoric have definitively revealed that it is not truly interested in peace and reconciliation with the Jewish state.

'Intelligent resistance'
A recent example of Palestinian deception is the manner in which the PA officially explains its refusal to negotiate with Israel.

The decision not to negotiate has been presented as a result of the Israeli insistence on building in the settlements while, in reality, the deadlock is the result of a revised policy that the PA adopted more than two years ago.

This revised policy was discussed by the Palestine Strategy Group and formed the basis for the 13th program of the Palestinian Authority published in 2009.

The program calls for "intelligent resistance" – meaning law fare, boycott campaigns and propaganda – as a means of continuing the struggle against Israel.

While terror has always been the main Palestinian weapon against Israel, under Abbas’ leadership the strategy changed, and political warfare has proven to be more successful in winning over the international community to the Palestinian cause.

But there is more. Other factors, which were not openly discussed by the Palestinians, contributed significantly to the failure of the peace process.

The absence of truth in Palestinian politics and society is one of those factors. Jihad or Ribat (a religious war for Allah), and Islamic anti-Semitism (including incitement against Jews and Israel) are the others.

Confusing the world
Ever since the establishment of the Palestinian Authority in 1994, deception has been a tactic to confuse Israel and the rest of the world.

Conflicting reports about the meaning of Hamas’ membership in the PLO issued recently by Fatah and Hamas leaders are the latest example of this tactic of deception, which is called al-Taqiyya and is primary based on the Koran.

According to the authoritative Arab text, Al-Taqiyya Fi Al-Islam, “Taqiyyah (deception) is of fundamental importance in Islam. Practically every Islamic sect agrees to it and practices it…Taqiyyah is very prevalent in Islamic politics, especially in the modern era.”

Muhammad first practiced Taqiyyah during the Battle of the Trench (627AD,) which pitted his army against several non-Muslim tribes known as “the Confederates.”

Arafat referred repeatedly to the use of Taqiyyah by Muhammad when he spoke about the Oslo accords to Islamic audiences.

'We will drive them out'
Fatah leader, Abbas Zaki, has repeatedly revealed the duplicity of the PA leaders.

On April 9th 2008 he told NBN TV the following: “The PLO has not changed its platform even one iota….The PLO proceeds through phases…..Allah willing we will drive them out of all of Palestine.

The same Zaki said the following this year on Lebanon TV: “When we say that the settlement should be based upon these (1967) borders, President (Abbas) understands, we understand, and everybody knows that the greater goal cannot be accomplished in one go. If Israel withdraws from Jerusalem, evacuates the 650,000 settlers and dismantles the wall – what will become of Israel? It will come to an end."

He then said: "It is not acceptable policy to say that we want to wipe Israel out. Don’t say these things to the world, keep it to yourself."

Mahmoud Abbas is less outspoken but is no less involved in deceiving the international community. Take for example an interview with European reporters about the unity agreement with Hamas two weeks ago, in which he said the following:

"We set the agreement's pillars, and Hamas agreed with us that resistance will be popular and adopt peaceful ways, rather than military resistance.” Peaceful resistance?

Well, when Hamas celebrated its 23th anniversary in Gaza the same week, Hamas PM Haniyeh called upon the Muslim Brotherhood to start a war to liberate Jerusalem He also said the following:

“We affirm that armed resistance is our strategic option and the only way to liberate our land, from the (Mediterranean) sea to the River (Jordan.) God willing, Hamas will lead the people… to the uprising until we liberate Palestine, all of Palestine”.

Water issues
Deception and incitement have also been the hallmark of the way Palestinians inform the world about the day-to-day situation in the West Bank and in Gaza.

This summer our organization, Missing Peace, revealed that the PA continually lies about water issues in the West Bank in order to advance the narrative of Israeli repression and Palestinian victimhood.

Additionally, the PA has actually failed to implement approved water projects and ignored undeniable evidence of Palestinian water theft.

Reports by individual Palestinian citizens or Palestinian NGOs often contain similar false claims.

Meanwhile, Palestinian Media Watch just published a book titled Deception, which documents the hate, incitement and promotion of violence by PA officials and media.

The book also demonstrates how the Palestinian public, and especially children, are brainwashed into believing the most outrageous lies about Palestinian history, Israel and the Jews.

The book also recounts a meeting between Mahmoud Abbas and president Obama in the White House on June 9, 2010. During that meeting Abbas said:

“And I say in front of you, Mr. President, that we have nothing to do with incitement against Israel, and we’re not doing that.”

Until now, large parts of the international community have ignored the evidence about the Palestinian deception and insist that the conflict is about territorial claims. Yet it is not. This conflict is about the existence of a Jewish state in the Dar al-Islam (territory of Islam).


The EU even raised its contribution to the PA by €100 million for 2012 and keeps admonishing Israel for building activities in the West Bank and Jerusalem.

If foreign interlocutors like the EU are serious about ending the conflict they should first insist that the PA end incitement and confront the clear pattern of deception by Palestinian leaders.

Yochanan Visser is the Director of Missing Peace Middle East News and writer of 'Israel indicted' a recently published book about the cognitive war against Israel (Dutch language) www.missingpeace.eu

www.rabbijonathanginsburg.info

Tuesday, December 27, 2011

Don't believe lies that hamas will accept Israel www.rabbijonathanginsburg.com

Hamas leader Haniyeh:
Goal is destruction of Israel in stages


Abbas:
Hamas agrees to '67 borders
http://palwatch.org/main.aspx?fi=157&doc_id=6024

by Itamar Marcus and Nan Jacques Zilberdik



At a ceremony marking the 24th anniversary of the founding of Hamas, Hamas leader in the Gaza Strip Ismail Haniyeh said that Hamas may work for the "interim objective of liberation of Gaza, the West Bank, or Jerusalem," but that this "interim objective" and "reconciliation" with Fatah will not change Hamas' long-term "strategic" goal of eliminating all of Israel:



"The armed resistance and the armed struggle are the path and the strategic choice for liberating the Palestinian land, from the [Mediterranean] sea to the [Jordan] river, and for the expulsion of the invaders and usurpers [Israel]... We won't relinquish one inch of the land of Palestine."



Click to view

In his speech, Haniyeh also promised that Hamas will "lead Intifada after Intifada until we liberate Palestine - all of Palestine, Allah willing. Allah Akbar and praise Allah."



Two days later, contradicting Haniyeh's statements, PA Chairman Mahmoud Abbas said that Hamas leader abroad Khaled Mashaal had agreed that:



- "There will be no military resistance."
- "The permanent solution is on the '67 borders."



According to Abbas, Hamas agrees to a permanent solution on the '67 borders. However, Haniyeh said that Hamas agrees to a temporary solution on the '67 borders as a first stage only.

For many years, the PLO promoted a "stages plan" that would first create a Palestinian state on the 1949 - 1967 armistice lines, and then work from that position to destroy Israel.

Senior Fatah official Abbas Zaki recently stated that this remains the goal for Fatah as well, but that "you can't say it to the world. You can say it to yourself."


Click to view



The following are longer excerpts of the statements mentioned above:



Speech by Ismail Haniyeh, head of Hamas at ceremony marking 24th anniversary of the founding of Hamas:
"We welcome you today, on this anniversary of the founding of the Islamic Resistance Movement - Hamas, as you renew the promise and oath of loyalty with Allah, with His Messenger and with His believers; you are renewing the loyalty to the blood of the Martyrs and the path of resistance and Jihad upon the blessed land of Palestine...
We say today, explicitly, so it cannot be explained otherwise, that the armed resistance and the armed struggle are the path and the strategic choice for liberating the Palestinian land, from the [Mediterranean] sea to the [Jordan] river, and for the expulsion of the invaders and usurpers [Israel] from the blessed land of Palestine. The Hamas movement will lead Intifada after Intifada until we liberate Palestine - all of Palestine, Allah willing. Allah Akbar and praise Allah. We say with transparency and in a clear manner, that Palestinian reconciliation - and all sides must know this - cannot come at the expense of [our] principles, at the expense of the resistance. These principles are absolute and cannot be disputed: Palestine - all of Palestine - is from the sea to the river. We won't relinquish one inch of the land of Palestine. The involvement of Hamas at any stage with the interim objective of liberation of [only] Gaza, the West Bank, or Jerusalem, does not replace its strategic view concerning Palestine and the land of Palestine."

Saturday, December 17, 2011

Gingrich points out FALSE narrative of Palestinians

The Gingrich Syndrome

By: Yedidya Atlas

In 1949, Princeton University Press, published the Fifth Revised Printing, of the original 1943 history book “The Arabs: A Short History” by Professor Philip Khuri Hitti, Professor of Semitic Languages and Chairman of the Department of Oriental Languages at Princeton University. Credited with almost single handedly created the discipline of Arabic Studies in the United States, Hitti, born in Ottoman Syria (now modern day Lebanon), was the preeminent scholar of Islam and the Arab world of his day.
It seems that some people (including some in the media) have short memories...
Ilana

A proponent of the Arab cause against the Jews and Zionism, Hitti was the first Arab to testify against the Partition Plan at the 1946 Anglo-American Committee of Inquiry, where he took Ben-Gurion to task for his testimony about “Palestine” (referring to the Jews). Hitti declared: “There is no such thing as ‘Palestine’ in history, absolutely not.” And in fact, in the aforementioned “The Arabs: A Short History” there is no mention of whatsoever of an Arab “Palestinian People” even though the particular volume in this writer’s possession was printed in 1966. Despite its numerous revisions, including after the founding the 1948 founding of the State of Israel, Professor Philip K. Hitti, a world renowned spokesman for the Arab cause for many years, made no revision to include the now oft-mentioned Arab “Palestinian People” in later editions of his book on Arab history.

In fact, the name “Palestine”, or “Palaestina” in Latin, originated in the second century C.E., after the Roman occupiers crushed the Jewish revolt of Bar Kochba. In an effort to subsequently wipe out Jewish connection to the Land, the Romans renamed the occupied Jewish Land of Israel as“Syria Palaestina” (after “Philistina” – the land where the Philistines, ancient enemies of the Jewish People, had dwelled in what is today Israel’s coastal plain and Gaza) and considered southern Syria, ruled by a Roman Governor in Damascus. Jerusalem was renamed “Aelia Capitolina”, Shechem, which had, like Jerusalem, been burnt to the ground and rebuilt by the Romans was renamed “Neapolis” (or “the New City” in Latin). Owing to the lack of the letter “P” in Arabic, “Palestine”, is today referred to by Arabs as “Filastin”, and the Arab name for Jewish Shechem, “Nablus” was another Arab mispronunciation of the Roman name Neapolis.

In brief, the name of the nationality of the so-called Arab “Palestinian People” is not even derived from their own language, Arabic. They have no distinctive national history, culture or even cuisine that distinguishes them from other Arabs in Syria, Lebanon, Jordan or Egypt. No one can name the first, last, or any Arab Palestinian king, during the long centuries they falsely claim to have existed prior to the return en masse of the Jews to the Biblical Land of Israel in the past 200 years. Hence, Arab Palestinian national existence is demonstratively a recent development at best.

So the responses to the recent remarks of former speaker of the U.S. House of Representatives and current Republican presidential candidate, Newt Gingrich, regarding the historical bona fides, or lack thereof, of the “Palestinian People” is more telling than the actual remarks.
After all, what did he say?
“Remember, there was no Palestine as a state. It was part of the Ottoman Empire until the early 20th century. I think that we've had an invented Palestinian people who are in fact Arabs, and who were historically part of the Arab community. And they had a chance to go many places, and for a variety of political reasons we have sustained this war against Israelnow since the 1940s, and it's tragic.”
Mr. Gingrich, who has a PhD. in history and taught it at the college level for a number of years prior to his decades long political career, has sufficient academic credentials for one to assume he has read at least a few serious books in his life on the subject, and can easily document the accuracy of his declaration. Moreover, as proven above, he didn’t say anything all that earth shattering per se.
The Palestinian Arab leadership, of course, challenged the veracity of the Gingrich remarks with the usual oft-repeated falsehoods:
"Our people have been here since the very beginning and are determined to stay on their land until the very end." And that Gingrich was “denying historical facts.” (Palestinian Authority Prime Minister Salam Fayyad)
Also, of course, they labeled Mr. Gingrich, as “ignorant and racist” for challenging the politically correct albeit false Palestinian narrative.
Unsurprisingly, some media outlets attempted to undercut the historical accuracy of the Gingrich remarks. The Reuters report included the following paragraph:
“Most historians mark the start of Palestinian Arab nationalist sentiment in 1834, when Arab residents of the Palestinian region revolted against Ottoman rule.”
The key words being, of course, “most historians” in an effort to convince the reader that Gingrich’s statement was really just politically motivated and not a well documented historical fact. In reality said “most historians”is really the politically correct wishful thinking of two of Israel’s leftist “new historians” Baruch Kimerling and Joel Migdal in their book “The Palestinian People: A History” (Harvard University Press, 2003). There they write:
“The tough rule and new reforms led to the 1834 revolt’s outbreak in the heart of the country, uniting dispersed Bedouins, rural sheiks, urban notables, mountain fellaheen, and Jerusalem religious figures against a common enemy. It was these groups who would later constitute the Palestinian people.” (pp.3-20, p.7)
The “common enemy” was the Egyptian forces led by Ibrahim Pasha that had conquered much of the country in 1830 from Ottoman rule. The baseless assertion that “these groups who would later constitute the Palestinian people” is vacuous at best, if not deliberate false propaganda to lend credence to the “Palestinian People” myth propagated by Israel’s enemies in an effort to challenge the well documented Jewish connection to the Land. And although even Kimmerling and Migdal don’t buy into the official false history of today’s Palestinian Arab propaganda machine, their book nonetheless, achieved its purpose since it gives Reuters and other media outlets the “academic” basis to muddy the waters of historical accuracy and give the false impression that these issues are in dispute and Mr. Gingrich and anyone who agrees with his statement is in the minority and assumedly with a politically motivated bias against the “poor Palestinians.”
Much has been written in the past week or so in defense of Mr. Gingrich’s historically accurate assertions by top columnists in both Israel and theUnited States, but what no one discusses is the “true sin” of Mr. Gingrich. It is not merely that he has publicly noted that the “Palestinian Arab emperor” has no clothes, but that he, who may well be the next president of the United States, has, in essence, argued that documented truth, and not a politically correct false version of a so-called narrative, should be the basis of the reality upon which negotiations take place. In brief, that the so-called “Israel-Palestinian Conflict” is not a level playing field with equal moral and historical claims to a “disputed” Land.
He didn’t challenge the rights of the parties to negotiate a solution acceptable to both parties. He simply asserted that truth counts in policy making. What a remarkable idea!
The criticism leveled at Mr. Gingrich by even his fellow Republican contenders is that by speaking the truth about an important subject, it is making today’s realpolitik approach to Israeli-Palestinian negotiations, for example, more difficult – even for Israel! As if the Israeli position would not be strengthened by an American administration that would reject the false narrative of its enemies. Thus far, administrations that accept the Palestinian “Big Lie” invariably pressure Israel to make tangible and irrevocable concessions that threaten her very existence.

The logical extension of Mr. Gingrich’s “sin” is that not only should truth and morality be factors in making national policy, next he might suggest that political leaders should face reality and deal with it accordingly instead of making policy on delusional wishful thinking. Who does he think he is?
**************************************
The author is a veteran journalist specializing in geo-political and geo-strategic affairs in the Middle East. His articles have appeared in such publications as The Wall Street Journal, The Washington Times, Insight Magazine, Nativ, The Jerusalem Post and Makor Rishon. His articles have been reprinted by Israel’s Ministry of Foreign Affairs and in the US Congressional Record.



www.rabbijonathanginsburg.com
www.converttojudaism.net

Wednesday, December 14, 2011

reaction to the invented palestinians

Our World: Gingrich’s fresh hope
By CAROLINE B. GLICK
12/12/2011 23:20

Gingrich's statement about the Palestinians was entirely accurate. That is, the Palestinian people were invented 91 years ago.

Talkbacks (100)
Last Friday, the frontrunner for the Republican presidential nomination, former speaker of the House Newt Gingrich, did something revolutionary. He told the truth about the Palestinians. In an interview with The Jewish Channel, Gingrich said that the Palestinians are an “invented” people, “who are in fact Arabs.”

His statement about the Palestinians was entirely accurate. At the end of 1920, the “Palestinian people” was artificially carved out of the Arab population of “Greater Syria.” “Greater Syria” included present-day Syria, Lebanon, Israel, the Palestinian Authority and Jordan. That is, the Palestinian people were invented 91 years ago. Moreover, as Gingrich noted, the term “Palestinian people” only became widely accepted after 1977.

As Daniel Pipes chronicled in a 1989 article on the subject in The Middle East Quarterly, the local Arabs in what became Israel opted for a local nationalistic “Palestinian” identity in part due to their sense that their brethren in Syria were not sufficiently committed to the eradication of Zionism.

Since Gingrich spoke out on Friday, his factually accurate statement has been under assault from three directions. First, it has been attacked by Palestinian apologists in the postmodernist camp. Speaking to CNN, Hussein Ibish from the American Task Force on Palestine argued that Gingrich’s statement was an outrage because while he was right about the Palestinians being an artificial people, in Ibish’s view, Israelis were just as artificial. That is, he equated the Palestinians’ 91-year-old nationalism with the Jews’ 3,500-year-old nationalism.

In his words, “To call the Palestinians ‘an invented people’ in an obvious effort to undermine their national identity is outrageous, especially since there was no such thing as an ‘Israeli’ before 1948.”

Ibish’s nonsense is easily dispatched by a simple reading of the Hebrew Bible. As anyone semi-literate in Hebrew recognizes, the Israelis were not created in 1948. Three thousand years ago, the Israelis were led by a king named David. The Israelis had an independent commonwealth in the Land of Israel, and their capital city was Jerusalem.

The fact that 500 years ago King James renamed the Israelis “Israelites” is irrelevant to the basic truth that there is nothing new or artificial about the Israeli people. And Zionism, the Jewish national liberation movement, did not arise in competition with Arab nationalism. Zionism has been a central feature of Jewish identity for 3,500 years.

THE SECOND line of attack against Gingrich denies the veracity of his claim. Palestinian luminaries like the PA’s unelected Prime Minister Salam Fayyad told CNN, “The Palestinian people inhabited the land since the dawn of history.”

Fayyad’s historically unsubstantiated claim was further expounded on by Fatah Revolutionary Council member Dmitri Diliani in an interview with CNN. “The Palestinian people [are] descended from the Canaanite tribe of the Jebusites that inhabited the ancient site of Jerusalem as early as 3200 BCE,” Diliani asserted,

The Land of Israel has the greatest density of archeological sites in the world. Judea, Samaria, the Galilee, the Negev, the Golan Heights and other areas of the country are packed with archeological evidence of the Jewish commonwealths. As for Jerusalem, literally every inch of the city holds physical proof of the Jewish people’s historical claims to the city.

To date, no archeological or other evidence has been found linking the Palestinians to the city or the Jebusites.

From a US domestic political perspective, the third line of attack against Gingrich’s factual statement has been the most significant. The attacks involve conservative Washington insiders, many of whom are outspoken supporters of Gingrich’s principal rival for the Republican presidential nomination, former Massachusetts governor Mitt Romney.

To date, the attackers’ most outspoken representative has been Washington Post blogger Jennifer Rubin. These insiders argue that although Gingrich spoke the truth, it was irresponsible and unstatesmanlike for him to have done so.

As Rubin put it on Monday, “Do conservatives really think it is a good idea for their nominee to reverse decades of US policy and deny there is a Palestinian national identity?” In their view, Gingrich is an irresponsible flamethrower because he is turning his back on a 30- year bipartisan consensus. That consensus is based on ignoring the fact that the Palestinians are an artificial people whose identity sprang not from any shared historical experience, but from opposition to Jewish nationalism.

The policy goal of the consensus is to establish an independent Palestinian state west of the Jordan River that will live at peace with Israel.

This policy was obsessively advanced throughout the 1990s until it failed completely in 2000, when Palestinian leader Yasser Arafat rejected then-prime minister Ehud Barak’s and then US president Bill Clinton’s offer of Palestinian statehood and began the Palestinian terror war against Israel.

BUT RATHER than acknowledge that the policy – and the embrace of Palestinian national identity at its heart – had failed, and consider other options, the US policy establishment in Washington clung to it for dear life. Republicans like Rubin’s mentor, former deputy national security adviser Elliott Abrams, went on to support enthusiastically Israel’s surrender of Gaza in 2005, and to push for Hamas participation in the 2006 Palestinian elections. That withdrawal and those elections catapulted the jihadist terror group to power.


The consensus that Gingrich rejected by telling the truth about the artificial nature of Palestinian nationalism was based on an attempt to square popular support for Israel with the elite’s penchant for appeasement. On the one hand, due to overwhelming public support for a strong US alliance with Israel, most US policy-makers have not dared to abandon Israel as a US ally.

On the other hand, American policy-makers have been historically uncomfortable having to champion Israel to their anti-Israel European colleagues and to their Arab interlocutors who share the Palestinians’ rejection of Israel’s right to exist.

The policy of seeking to meld an anti-Israel Arab appeasement policy with a pro-Israel anti-appeasement policy was embraced by successive US administrations until it was summarily discarded by President Barack Obama three years ago. Obama replaced the two-headed policy with one of pure Arab appeasement.

Obama was able to justify his move because the two-pronged policy had failed. There was no peace between Israel and the Palestinians. The price of oil had skyrocketed, and US interests throughout the region were increasingly threatened.

For its part, Israel was far more vulnerable to terror and war than it had been in years. And its diplomatic isolation was acute and rising.

Unfortunately for both the US and Israel, Obama’s break with the consensus has destabilized the region, endangered Israel and imperiled US interests to a far greater degree than they had been under the failed dual-track policy of his predecessors. Throughout the Arab world, Islamist forces are on the rise.

Iran is on the verge of becoming a nuclear power.

The US is no longer seen as a credible regional power as it pulls its forces out of Iraq without victory, hamstrings its forces in Afghanistan, dooming them to attrition and defeat, and abandons its allies in country after country.

The stark contrast between Obama’s rejection of the failed consensus on the one hand and Gingrich’s rejection of the failed consensus on the other hand indicates that Gingrich may well be the perfect foil for Obama.

Gingrich’s willingness to state and defend the truth about the nature of the Palestinian conflict with Israel is the perfect response to Obama’s disastrous speech “to the Muslim world” in Cairo in June 2009. It was in that speech that Obama officially abandoned the bipartisan consensus, abandoned Israel and the truth about Zionism and Jewish national rights, and embraced completely the lie of Palestinian nationalism and national rights.

Both Rubin and Abrams, as well as Romney, justified their attacks on Gingrich and their defense of the failed consensus by noting that no Israeli leaders were saying what Gingrich said. Rubin went so far as to allege that Gingrich’s words of truth about the Palestinians hurt Israel.

This is of course absurd. What many Americans fail to recognize is that Israeli leaders are not as free to tell the truth about the nature of the conflict as the US is. Rather than look to Israel for leadership on this issue, American leaders would do well to view Israel as the equivalent of West Germany during the Cold War. With half of Berlin occupied by the Red Army and West Berlin serving as the tripwire for a Soviet invasion of Western Europe, West German leaders were not as free to tell the truth about the Soviet Union as American leaders were.

Today, with Jerusalem under constant political and terror threat, with all of Israel increasingly encircled by Islamist regimes, and with the Obama administration abandoning traditional US support for Israel, it is becoming less and less reasonable to expect Israel to take the rhetorical lead in telling important and difficult truths about the nature of its neighbors.

When Romney criticized Gingrich’s statement as unhelpful to Israel, Gingrich replied, “I feel quite confident that an amazing number of Israelis found it nice to have an American tell the truth about the war they are in the middle of, and the casualties they are taking and the people around them who say, ‘They do not have a right to exist and we want to destroy them.’” And he is absolutely right. It was more than nice.

It was heartening.

Thirty years of pre-Obama American lying about the nature of the conflict in an attempt to balance support for Israel with appeasement of the Arabs did not make the US safer or the Middle East more peaceful. A return to that policy under a new Republican president will not be sufficient to restore stability and security to the region.

And the need for such a restoration is acute. Under Obama, the last three years of US abandonment of the truth about Israel for Palestinian lies has made the region less stable, Israel more vulnerable, the US less respected and US interests more threatened.

Gingrich’s statement of truth was not an act of irresponsible flame throwing. It was the beginning of an antidote to Obama’s abandonment of truth and reason in favor of lies and appeasement. And as such, it was not a cause for anger. It was a cause for hope.

caroline@carolineglick.com